Note: John Bickle is an extreme reductionist of neurons. My words: The “single atom” of the neurobiology is the “neuron” and it is apparently the “patch clamp” method of measurement is king. John Bickle believes it is enough to go from neuron to anywhere, an extreme reductionism much like atomic theories in the past, similar to “it’s all physics” today. What I’m reading: 9 pgs, pdf Explicating pluralism: Where the mind to molecule pathway gets off the track — Reply to Bickle Huib Looren de Jong Abstract: It is argued that John Bickle’s Ruthless Reductionism is flawed as an account of the practice of neuroscience. Examples from genetics and linguistics suggest, first, that not every mind-brain link or gene-phenotype link qualifies as a reduction or as a complete explanation, and, second, that the higher (psychological) level of analysis is not likely to disappear as neuroscience progresses. The most plausible picture of the evolving sciences of the mind-brain seems a patchwork of multiple connections and partial explanations, linking anatomy, mechanisms and functions across different domains, levels, and grain sizes. Bickle’s claim that only the molecular level provides genuine explanations, and higher level concepts are just heuristics that will soon be redundant, is thus rejected. In addition, it is argued that Bickle’s recasting of philosophy of science as metascience explicating empirical practices, ignores an essential role for philosophy in reflecting upon criteria for reduction and explanation. Many interesting and complex issues remain to be investigated for the philosophy of science, and in particular the nature of interlevel links found in empirical research requires sophisticated philosophical analysis. https://d1wqtxts1xzle7.cloudfront.net/51025275/s11229-006-9016-120161222-12297-wccm12-libre.pdf?1482478022=&response-content-disposition=inline%3B+filename%3DExplicating_pluralism_Where_the_mind_to.pdf&Expires=1666067485&Signature=aPwSX0qFYHpboZlLlfmNyd~uJ5zWyKOSs8m~rcIzelzl51i6HzsIheA0ry6uEceQF318LYOGkiXf0d433xeCx4vR1C~1Ct2LxT8xJKKAcDCx3RhUfspSiiXV0qgiOv8unJsiWg6Kd7oEaUi8FM61fVMUcA3n5sBojId8b~45t4uGAeoATGs138e-wWnhXmamn0MOLccQ~F8j~UVsQnwvPosrmGRa7Y1uAZO4gYSv2X2LwtwExvY2Tdtyj0tEH2J0tOSMcTHp5OF6fPZfGkrKo2BdkOUdgfenXsY5aKDuk6llWiZ9m5cT3cxQCX8-rqvflmh5m9t-K8~yr6C4JmaMgQ__&Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA

Note: John Bickle is an extreme reductionist of neurons.
 
My words: The “single atom” of the neurobiology is the “neuron” and it is apparently the “patch clamp” method of measurement is king. John Bickle believes it is enough to go from neuron to anywhere, an extreme reductionism much like atomic theories in the past, similar to “it’s all physics” today.
 
What I’m reading: 9 pgs, pdf
Explicating pluralism: Where the mind to molecule
pathway gets off the track — Reply to Bickle
Huib Looren de Jong
 
Abstract:
It is argued that John Bickle’s Ruthless Reductionism is flawed as an account of the practice of neuroscience. Examples from genetics and linguistics suggest, first, that not every mind-brain link or gene-phenotype link qualifies as a reduction or as a complete explanation, and, second, that the higher (psychological) level of analysis is not likely to disappear as neuroscience progresses. The most plausible picture of the evolving sciences of the mind-brain seems a patchwork of multiple connections and partial explanations, linking anatomy, mechanisms and functions across different domains, levels, and grain sizes. Bickle’s claim that only the molecular level provides genuine explanations, and higher level concepts are just heuristics that will soon be redundant, is thus rejected. In addition, it is argued that Bickle’s recasting of philosophy of science as metascience explicating empirical practices, ignores an essential role for philosophy in reflecting upon criteria for reduction and explanation. Many interesting and complex issues remain to be investigated for the philosophy of science, and in particular the nature of interlevel links found in empirical research requires sophisticated philosophical analysis.
 
https://www.academia.edu/download/51025275/s11229-006-9016-120161222-12297-wccm12.pdf

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