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Backyard #fire for #thanksgiving.

Posted on February 8, 2015 by Kenneth Udut Leave a comment

Backyard #fire for #thanksgiving.

Backyard #fire for #thanksgiving.

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There’s lots of odd things that can infect the public health and generally our public health systems work very well at maintaining things to a dull roar,
I found a clean copy without the text. Maybe “We Don’t Care” will make sense if it’s explained to me but the notion of them receiving guests poorly seems like a mismatch.
That doesn’t match with my readings from the Desert Fathers. It was a long time ago for me (late 1990s) that I read through the Philokalia and various “Wisdom of the Desert Fathers and Mothers”, but I devoured it. Very deep psychology in it. Regarding care? A quick search: Abba Poemen said of Abba John the Dwarf that he had prayed God to take his passions away from him so that he might become free from care. He went and told an old man this: ‘I find myself in peace, without an enemy,’ he said. The old man said to him, ‘Go, beseech God to stir up warfare so that you regain the affliction and humility that you used to have, for it is by warfare that the soul makes progress.’ So he besought God and when warfare came, he no longer prayed that it might be taken away, but said, ‘Lord, give me strength for the fight.’
None that I know of. The persecution story of conservatives – many of whom prefer to consider themselves “traditional liberal” as they think it sounds better – is common. It often involves making up stories such as: “I used to be progressive but I saw the error of my ways.” or “I got an email this morning from a professor who is in fear of losing his job” and yet there’s no evidence of them being a progressive before, nor does anything ever crop up about a supposed professor living in fear. It’s possible but unlikely. It’s just-so stories. Certain Christian groups you’ll find this in “conversion” stories. Elaborate stories involving wayward kids, abusive situations, being everything wicked and then finding Christ. That’s not to say those conversation stories don’t happen, but that they’re so cookie-cutter makes it suspect. Playing innocent is part of it as well. “Who, little old me who does nothing wrong ever?” Heaping blame on invisible enemies is another. Common buzzwords abound. Pinker has a bit of distancing to do because the Epstein connection. My disregard for his is linguistic in nature as he was anti-connectionist and his telephone switchboard model is only slightly worse than Chomsky’s moving symbols, although at least Chomsky’s is of its time (1950s).
Well, I don’t know if I have a better way to be honest. Mostly, I just want to pin the blame in the correct place. There is no communism in the USA of any meaningful value. These measures are not put in for caring or even for control. It’s for avoiding lawsuits. All of them.

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