“animistic panentheism.” This term would combine the idea of the divine being present in and extending beyond the natural world (panentheism) with the belief that all things possess a spiritual essence or soul (animism), and the idea that communication is a fundamental aspect of the cosmic whole. This belief system would likely place a strong emphasis on the interconnectedness of all things, and the importance of communication and relationship in the natural world.
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Oh you’s gettin’ there bubby…
If we replace the concept of spirits and the spiritual realm with notions from communication, we might view the universe as a network of interconnected entities that are constantly communicating with one another. In this view, all things would be seen as capable of sending and receiving messages, and the universe as a whole could be understood as a vast system of communication. The divine force, in this case, might be seen as the ultimate source of communication or the ultimate recipient of all messages. Individual beings and objects would be understood as nodes in this network, with their own unique abilities to send and receive messages. This view would place a strong emphasis on the idea that all things are interconnected and dependent on one another for communication and understanding.
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Such a philosophical theory could be called “communicative panentheism” or “pancommunicism.” These terms combine the idea of panentheism, which views the divine as present and interconnected with the universe, with the concept of communication. This name would reflect the focus on communication as a fundamental aspect of the universe and the idea that all things are interconnected through their ability to communicate. In these traditions, God is seen as the source of all being, and is believed to be able to interact with the world and communicate with humans in some way. This may take the form of divine revelation, prayer, or other forms of communication.